I want us to do better. I want
us to be stewards of our lands and keepers of our brothers'. I want men and
women to be peaceful, loving creatures across the board and across the world.
I have hope for these things. Yet, I am angry. I am frustrated and overwhelmed
by the legacy from which I have come. My ancestors are murderous, violent people
who are responsible for such evils as colonialism, slavery and genocide. They
ravaged not only countless ethnicities around the world but the natural environment
as well. I am the daughter, the granddaughter and the great-great-great granddaughter
of the "White Man". The liar, the treaty breaker, the villain; that is who brought
me into this world. So what then does that make me?
It makes me a confused and conflicted woman. My Mother has
always been very open with me about my family heritage. She never hid from me
the fact that my family initially made their fortune on cotton and tobacco plantations
in South Carolina and Georgia. There are towns in both of these states named
after my slave-owning family members. My Mother still has in her possession
the slave ledgers which recount the numbers and the prices of the slaves bought
and sold by our family. She has always reminded me that we need to be knowledgeable
about our history, even if that knowledge is of shameful and painful things.
And let me tell you, it is both of these things. I have never really been able
to reconcile my own personal beliefs with the cultural heritage that was passed
on to me with my DNA.
As I have begun to delve deeper into the history, ecology
and current state of the Everglades I have begun to reflect on the role that
my family has played in the recent history of the Everglades. My great-great-great
grandfather Chipley was the man who brought the railroad to Northern Florida.
It was his line that Flager built upon and extended into Southern Florida. Countless
people made their way into the southern part of this state on the path that
my family began. My great-grandfather, who was a biologist, came to southern
Florida as an early "pioneer". He subsequently made his fortune off a company
called Shark Industries which slaughtered sharks and sold their body parts around
the world. However, as my mother always says, "He never wasted one part of those
sharks. He even exported the fin to be used for shark fin soup. He also discovered
that sharks are a great source of vitamin A. He was a true scientist." His son,
my grandfather, continued the legacy of Shark Industries well into the 1930's.
In the late 30's my grandfather became the State Editor of
the Miami Herald, a position he held until the 1960's. As I reflected upon all
of this, it occurred to me that since my grandfather was also a columnist for
the Herald and wrote solely about "State Issues," that he had probably written
about the Everglades. So last night I pulled out one of my mother's old scrap
books of my grandfather's articles to see if I could find some writings about
the Everglades. The scrap book I choose was an archive of all of his articles
from 1943. What I found there were not the words of a conservationist but the
words of an agriculturalist. Although I was disappointed to read article after
article about cutting down more trees for lumber; planting more grapefruits,
oranges, pineapples, tomatoes, cucumbers, celery, lettuce, cabbages, strawberries,
watermelon, cantaloupe, potatoes, sweet potatoes, eggplants, peppers, peaches,
onions, green beans, green peas, and sugar cane; and clearing more land for
more cattle, I learned many things that I did not know and was reminded of something
that I did.
The concept that I was reminded of is best expressed by that
old cliché, "Nothing is ever 'black or white'." There are no absolutes, nothing
and no one exists in a vacuum. The agricultural boom that was taking place in
central and south Florida during 1943, as I discovered through the articles,
was driven by the demands of a war-time economy and fear of a post-war economic
depression. As we all know, after WWI the United States suffered the "Great
Depression." This depression left countless Americans homeless, penniless, and
starving. During WWII the wounds left from the Great Depression were still very
fresh for many Americans. In addition to the memory of that depression, the
memory of the devastating hurricane that ravaged northern Florida and killed
an estimated 3000 people in 1928 was also still very fresh in the minds of the
"transplanted 'native' white Floridians."
These new "Native Floridians" did not see their endeavors
through the lens which we see them now. They saw their actions as being vital
to national survival. Many of the articles focused on how the produce from Florida
was quickly becoming the primary food source for the soldiers and how the naval
defense of the country depended on the lumber and limestone (used for cement
hulled war ships) produced in Florida. However, I should note that war time
propaganda is of a powerful and persuasive nature and it is unclear to me if
these claims are actually true. That point aside, each new article expounding
on the increased bushels of vegetables or head of cattle was, to the Floridian
of 1943, a sign of hope for their future. In fact agriculture was so important
to them that (according to one of my grandfather's articles) Sarasota extended
the Christmas Vacation of the areas schools in 1943 from December through March
so that the children could help harvest the celery crops.
Little did they know that their agricultural fervor would
lead to the current state of Florida ecology. Actually, I don't know if they
were completely ignorant of the ramifications of their actions. But, if the
title of my grandfather's August 7, 1943 column is any indication of their knowledge
I would say the answer was most likely that no, they didn't know. "Everglades
Seminoles Help Improve 3,000 Acres Of Land To Be Used As Cattle Grazing Ranges"
is the title of that column. This particular article was the only article from
that entire year that actually mentioned the Everglades. The sentiment of the
article: Improve the land by draining the land and use Seminole Indians to do
the labor for you! No need to pay the Seminoles much, and as a bonus you don't
even have to give them housing because they live in those odd little huts. Allright
grandpa!
Needless to say there is a lot about my family and my culture
that I am ashamed of. Yet, those things are the very things that compel me and
inspire me to open my mouth and my front door and participate in my society.
I know who my family is, where they came from, what they did and how they placed
themselves in relation to the world around them. That knowledge forces me to
look at myself, where I am, how I live and how I place myself in relation to
the world around me. Hopefully, with this knowledge, I can leave a legacy and
a heritage of conservation, kindness and compassion so that my great-great-great-grand
daughter will not be ashamed of me.